Famous Temples

Famous Temples Around Tirupati

Padmavathi Ammavari temple

The Padmavathi Temple honors Goddess Padmavathi, also known as Alamelumanga, who is Lord Venkateswara’s spouse. The temple is located in the Andhra Pradesh, India, Tiruchanur, Tirupati district. Tirumala Tirupati Devasthanams is the organization in charge of managing the temple.

It is thought that the Goddess Lakshmi married Venkateshwara of Tirupati after being born as Alamelu to the local ruler, Akasha Raja. After twelve years of intense penance, Lord Venkateswara received darshan from Goddess Lakshmi atop a crimson Lotus blossom, known as Padma in Sanskrit, near Alamelu Mangapuram. The Mother Goddess is said to have appeared as a golden lotus in the sacred Pushkarini known as Padmasarovaram. According to the Venkatachala Mahatyam, Lord Suryanarayana had a key role in the lotus’s magnificent blossoming. On the eastern side of the Pushkarini lies a shrine devoted to Lord Suryanarayana. The Padma Purana describes in great detail the arrival of the Goddess and her marriage to Lord Srinivasa. It happened that Sri Padmavathi Devi manifested.

Temple Hours

Most days, the temple opens at 4:50 am and closes at 9:30 pm.

 It does, however, open at 3:30 am on Fridays.

Padmasarovaram

Padmasarovaram and Sri Padmavathi Temple, Tiruchanur, Tirupati, in the backdrop

The Sri Padmavathi Temple’s temple tank is called Padmasarovaram. It is thought that on the day of “Sukla Paksha Panchami” in the Karthikamasam, Goddess Padmavathi made her appearance in this tank as a golden lotus flower, or padmam.

Celebrations

On the final day of the annual Padmavathi Brahmotsavams (Panchami Teertham) in Padmasarovaram, Chakra Sanam will take place, with thousands of devotees immersing themselves in the sacred waters.

Govinda Raja Swamy Temple

An historic Hindu Vaishnavite temple, Sri Govindarajaswamy Temple is located in the center of Tirupati, in the Tirupati district of Andhra Pradesh, India. Saint Ramanuja dedicated the temple in 1130 AD after it was constructed in the twelfth century.The temple is not just one of the largest temple complexes in the Tirupati district but also one of the oldest buildings in the area. This temple is the center of the city of Tirupati, which is located on a hill. Tirumala Tirupati Devasthanams currently serve as the temple’s administrators.

The Utsava murti, or processional deity, is thought to have been transported to Tirupati for safekeeping after the attack of the Govindaraja Perumal Temple in Chidambaram. The invasions resulted in the return of the Utsava murti.

Past Events

Saint Ramanuja dedicated the Govindaraja Temple in the year 1130 AD. Nonetheless, the temple complex contains buildings from the ninth and tenth centuries. Prior to Govindaraja being dedicated as the ruling deity, Parthasarathy, a different manifestation of Vishnu, held that position. Kotturu, a village at the base of the Tirumala hills, was relocated to the area around the Govindaraja Temple, which subsequently became a part of the Tirupati metropolis.

Presidency Deity

Govindaraja-swamy, also known as the god Vishnu, is the object of devotion at the temple. With his left hand extended over his body and his right hand beneath his head, the deity is positioned in a reclined yoga sleeping  pose facing east. Vishnu’s consorts, Sridevi and Bhudevi, sit at his feet. Texts refer to Govindaraja as the older brother of Venkateshwara, a manifestation of Vishnu, whose main shrine is located in Tirupati.

Timings for Sri Govindaraja Swamy Temple

 Darshan: 5:30 am to 6:30 am and 9:45 am to 12:30 pm in the morning

8:00 am to 8:45 am at Archana Anantara Darshan.

Afternoon : 1:30 PM to 4:45 PM

Closing Time: 6:00 p.m. to 8:30 p.m.

The ticket is not necessary for

Youngsters younger than twelve

Those who are physically challenged

Prasadam at Sri Govindaraja Swamy Temple:

Anna Prasadam is free from 5 a.m. to 9:30 p.m.

Additionally, take note that every day between 5 and 8:45 am, or Suprabhatham – Archananthara Darshanam, devotees receive a small laddu free of charge.

Kalyana Venkateswara Swamy Temple

An old Hindu temple located at Srinivasamangapuram, Tirupati, is called Sri Kalyana Venkateswara Swami Temple. It is situated in the Indian state of Andhra Pradesh’s Tirupati District. Known as Kalyana Venkateswara, the temple is devoted to the god Venkateswara, a manifestation of Vishnu. One of the important national monuments that is centrally preserved is the temple.

Since 1967, Tirumala Tirupati Devasthanams have been in charge of maintaining the Kalyana Venkateswara Temple, which is overseen by the Archaeological Survey of India (ASI). Rituals and utsavams have been performed in this temple since 1981.

Adjacent to Tirumala temple, Kalyana Venkateswara Temple is revered nowadays. If someone is unable to visit Tirumala, they can still fulfill their wish by receiving Kalyana Venkateswara’s darshan. This temple is significant to newlywed couples, as its name suggests. Since Venkateswara and his spouse Padmavathi spent the first six months of their marriage at this temple, newlyweds offer prayers there first.

Management

Tirumala Tirupati Devasthanams is the main article

From 1967 till 1981, the Archaeological Survey of India (ASI) was in charge of the temple. The temple was given to Tirumala Tirupati Devasthanams in 1981. Tirumala Tirupati Devasthanams (TTD) currently oversee the temple.

Timeings

The temple of Kalyana Venkateswara Swamy is open from 05:30 am until 07:30 pm.

Kanipakam Varasiddi Vinayaka Swamy Temple

Ganesha’s Hindu temple is called Vinayaka Temple, also known as Sri Varasidhi Vinayaka Swamy Temple. It is situated in the Indian state of Andhra Pradesh’s Kanipakam in the Chittoor district.[1] The temple is located at 68 miles from Tirupati and 11 km from Chittoor.

Story

There once were three brothers who were blind, deaf, and silent. To provide their field with water, they were excavating a well. The tool they were using crashed into the well, striking a hard surface. As they continued to dig, blood began to flow from the well, curing the three of their illnesses. The god Ganesha was there when the peasants arrived in a hurry. The villagers continued to dig, but they were unable to locate the god’s base. The deity is seated in the perpetually filled well.

Timings

6:00 a.m. to 7:30 a.m., 8:00 a.m. to 9:00 a.m., and 10:00 a.m. to 11:00 a.m.

Hours of Operation: 12:00 PM to 4:30 PM

Hours of Operation: 6:45 p.m. to 9:00 p.m.

How do I get from Tirupati to Kanipakam?

1) Direct busses from A.P.S.R.T.C. travel 70 km to the temple from Tirupati. The temple is 1.5 hours’ drive away.

2) It is a 12-kilometer journey from Chittoor to the shrine for devotees. The trip will take 30 minutes.

3) There are frequent trains between Tirupati and Chittoor, and there are frequent buses between Chittoor and Kanipakam.

Mukkoti  Agasteeswara temple

Situated near Mukkoti at the meeting point of the three rivers, Swarnamukhi, Bhima, and Kalyani, Agastheeswara Temple is 12 km from Tirupati, 3 km from Chandragiri, and 29 km from Tirumala Tirupati Balaji Temple.

MUKKOTI AGASTHEESWARA TEMPLE’S SHORT HISTORY

Agastheeshwara Temple Mukkoti is close to Tirumala hill. This well-known Shiva temple is located close to the Kalyani River.

The Shatla Puranam states that following Srinivasa’s marriage.

Srinivasa is invited to stay in Rishi Agasthya’s Ashram. Agasthya’s request was granted by Srinivasa, who also decided that he and Padmavathi would stay for six months. Bhagwan’s footprints are seen next to the Agasthya Munis Ashram by the river.

This is the location of Agastya’s Tapasya and Nityapoojas to Shiva. Agathyamuni completed Prathishta of Mahadeva, hence the name Agastheeswara Lingam. Parvati Devi, who is Vallimata in the Prakaram, has Sannidhi.

Agastya Muni is credited with creating the River Swarnamukhi during his Tapasya to Mahadeva.

How can I take a bus to the Mukkoti Sri Agastheshwara Swamy Temple?

Local buses operated by A.P.S.R.T.C. travel frequently to Chandragiri, departing from both the Tirupati Railway Station and Bus Station.

A.P.S.R.T.C. buses travel via Mukkoti to Chittoor, Pakala, and Kanipakam.

For a little price, T.T.D. provides buses to all of the shrines in and around Tirupati. If so, you are welcome to participate in this spiritual yatra.

From Tirupati Bus Station and Tirupati Railway Station, private buses run frequently.

You might attempt this if there isn’t a bus to Mukkoti Temple. Buses that travel via Kaloor Cross proceed to Talakona, Ramgampeta, Piler, and Bakarapeta. Additionally, Mukkoti Temple may be readily reached by Share Auto or Auto as it is only 1-2 kilometers from Kaloor Cross.

Timings

Temple Opening: 1–6 am; 2–6 am–7 amGods Abhishekam to Parivar

3–7 amTarun Darshan 4–7–9 a.m.To Amma and Swamy Varu, Abhishekam

5 Naivedyam, 11:30 a.m.

6 a.m. to 7:30 p.m.Darshan Sarva 7:45 p.m.Indradhana and Naivedyam

8:30 p.m.Naivedyam, Ekantha Seva, and then the closing of the temple

Sri kalahastiswara swamy temple

The Srikalahasti Temple is situated in the Indian state of Andhra Pradesh’s Tirupati district, in the town of Srikalahasti. Tradition in the area holds that this is the location where Kannappa was about to offer both of his eyeballs to halt the blood flowing from the linga before Shiva intervened and gave him moksha.

Located 40 miles from the district seat in Nellore and 36 km from Tirupati, the Srikalahasti temple is well-known for its Vayu Lingam, or Wind Lingam, one of the Pancha Bhuta Sthalams that symbolizes the wind. The temple is also known as Dakshina Kailasam and Rahu-Ketu kshetra. Around the fifth century, the inner temple was built, while Rajendra Chola I later built the outside temple in the eleventh century.

legend

Thousands of years ago, the wind deity Vayu offered penance to the Shiva lingam constructed of camphor, known as the Karpoora lingam. Shiva appeared before Vayu, pleased with his penance, and gave him three boons. Vayu is fortunate to be present everywhere in the world as air and want to exist as a vital component of all living things. Additionally, the linga that Vayu worshipped was called Vayu lingam in his honor and was acknowledged as being revered by a number of entities.Another mythology describes how Shiva condemned his consort Parvati to give up her divine form and take on human form. Parvati pleased Shiva by performing penance at Srikalahasti in order to atone. She was given a heavenly body by Shiva that was a hundred times better.

Ghanakala was cursed to become a ghost, but after 15 years of prayer at Srikalahasti and reciting the Bhairava Mantra, Shiva changed Ghanakala back into her former shape.

After bathing at the Swarnamukhi River and offering prayers at Srikalahasti, Mayura, Chandra, and Devendra were also released from their curses.

Shiva preached that only a Guru could impart esoteric teachings, and as such, he is Brahma, Vishnu, and Maheswara, when he appeared before the scholar Markandeya at Srikalahasti.

Another legend states that Vayu and Shesha got into a fight to determine who is better and to demonstrate their superiority. Vayu attempted to break Shesha’s encirclement of Mount Kailash, the home of Shiva, by producing a tornado. Eight sections of the mountain collapsed into eight separate locations as a result of the twister, including Trincomalee, Srikalahasti, Thiruchiramalai, Thiruenkoimalai, Rajathagiri, Neerthagiri, Ratnagiri, and Suwethagiri Thirupangeeli.

History

The primary construction of the temple was built and restored by Rajendra Chola I in the eleventh century.[6] Numerous reigning dynasties, including the Vijayanagar Empire and the Chola Dynasty, donated to the shrine. The main gopuram, standing at a height of 120 feet (37 meters), and the hundred-pillared hall, adorned with elaborate sculptures, were commissioned in 1516 AD during the reign of Vijayanagara Krishnadevaraya.

On May 26, 2010, the great gopuram constructed by King Krishnadevaraya collapsed.The Archaeology Department claims that the temple tower was built on a foundation that was just 1.5 feet deep, with a thin fracture that appeared 25 years before it collapsed and became larger over time. With a budget, the Rajagopuram was rebuilt in its original shape at the same site.

Timings

The temple is open seven days a week from 5:00 am to 9:00 pm for darshan. This guarantees that, despite their hectic schedules, devotees have enough time to ask the god for blessings. It is crucial to remember that the length of time one must wait for darshan can change based on the day of the week and the time of day. The average wait time during the week is forty-five to sixty minutes; on the weekends, it may take up to two hours. The wait times during festival days are significantly longer, lasting anywhere from two to three hours.

Gudimallam Temple

at the Yerpedu mandal of the Tirupati district of Andhra Pradesh, India, a small village close to Tirupati city, is home to the ancient linga known as the Gudimallam Lingam. It is housed at the Parasurameswara Swamy Temple. It is located 13 kilometers to the southeast of Tirupati.

Despite being a small village, Gudimallam is well known for its very early, phallic-shaped linga, which includes a full-length standing relief statue of Shiva carved on the front. This is in the garbhagriha of the Shiva-devoted Hindu temple Parasurameswara Temple. This linga, which has been dated to the 2nd/1st century BC,or the 3rd century BC, or considerably later, to the 2nd century BC, is possibly the second earliest Shiva-related linga found thus far.

The mysteriousness of this sculpture, according to Harle, “lies in the total absence so far of any object in an even remotely similar manner within many hundreds of miles, and indeed anywhere in South India.” This is “the only sculpture of any importance” to survive from ancient South India before sculpture made under the Pallava dynasty from the 7th century AD onwards. The figure on the linga is “one of the earliest surviving and unequivocal images of the god Shiva” if it is given an early date.

History

The temple was built later than the linga; its exact age is unknown, although it is generally agreed to be from “the later Chola and Vijayanagara periods,” which puts it possibly a millennium later than the sculpture. It appears to have replaced much older buildings. The rectangular stone border that still surrounds the linga suggests that it was either initially placed outside or within a wooden building [10]. Although the Archaeological Survey of India (ASI) has been guarding the temple since 1954, it is still a place of worship.

The inscriptions mention the temple’s name as Parasurameswara Temple. The original builders of the temple are not mentioned in these inscriptions. However, in order to maintain the temple’s daily worship, they register contributions given to it, such as land, cash, and cows. Sherds of Redware and Blackware from the 2nd or 3rd century AD have been discovered during 1973 excavations. Large 42 by 21 by 6 inch bricks from the Andhra Satavahana period—roughly the first to second century AD—have also been discovered, as have potsherds from that era. As a result, the temple is attributed to the Satavahana era by certain historians.

The square layout of the Parasurameswara Swamy temple’s sanctum is integrated into its apsidal construction. This apsidal design, according to Himanshu Ray, attests to a more antiquated temple construction composed of perishable materials. The earlier design was reconstructed using the later restorations.

Regarding this place’s name and political history, historians cannot agree. Numerous inscriptions on the walls of the shrine and on stone slabs in the temple courtyard date to the Pallava, Yadava Devarayalu, Ganga Pallava, Bana, and Chola periods. The earliest known inscription dates to 802 AD, during Nandivarma Pallava’s reign. Every inscription highlights the benefactors’ deep concern and their contributions to the Temple. Nevertheless, the hamlet name is not listed as Gudimallam in any of the inscriptions.

Timings

The Gudimallam Temple is open from 6:00 AM to 12:00 PM in the morning.

In the afternoon, from 12:30 to 4:00 (Note: During the afternoon, the temple might stay closed for a few hours.)

5:00 PM to 8:00 PM in the evening.

Kapilatheertam Temple

The well-known Saivite temple and theertham Kapila Theertham is situated in Tirupati, in the Tirupati District of Andhra Pradesh, India. Since Kapila Muni is thought to have installed the idol, Lord Siva is referred to as Kapileswara in this instance.

At the base of the Tirumala hills, which are a part of Seshachalam Hills, the temple is situated at the mouth to a mountain cave where the waters of the mountain stream pour straight into Temple Pushkarini, also known as “Kapila Theertham.” At the entrance to the temple, worshipers and onlookers are greeted by a massive stone monument of Shiva’s horse, a seated bull known as “Nandhi”.

History

The temple was highly patronized by the Vijayanagara Kings from the 13th to the 16th century, particularly Saluva Narasimha Deva Raya and the enduringly popular Sri Krishna Deva Raya. Later kings included Venkatapathi Raya and Aliya Ramaraya, who was the son-in-law of Sri Krishna Deva Raya.

Management

These days, Tirumala Tirupati Devasthanams (TTD) is in charge of the temple.[2] TTD provides ongoing maintenance and protection for this temple, as well as yearly celebrations that are lavishly observed.

Timings

1 5:30 am to 5:00 am Suprabhatham

2 Abhishekam from 5:30 to 6:30 a.m.

3 Archana Alankaram6:30 to 7:00 a.m.

4 First Bellfrom 7:00 to 7:30 in the morning

5 Sarva Darshanamfrom 7:30 to 11:00 a.m.

Sixth Second Bell11:00–11:30 a.m.

7 Sarva Darshanam11:30 a.m. to 4:00 p.m.

8 Abhishekam4:00 p.m. to 4:30 p.m.

9 Namarchana Sahasra4:30 p.m. to 5:00 p.m.

10 Namarchana Lalitha Sahasra5:00 p.m. to 5:30 p.m.

11 p.m. bell5:30 p.m. to 6:00 p.m.

12 Diparadhana5:30 p.m. to 6:30 p.m.

13 Sarva Darshanam6:30 p.m. to 8:00 p.m.

14 Ekantha Seva8:00 p.m. to 8:15 p.m.

Venkatewara Swamy namuna Temple, Alipiri

In the Indian state of Andhra Pradesh, Alipiri Padala Mandapam, also known as Alipiri, is a location at the base of seven hills in Tirupati, the pilgrimage center of Sri Venkateswara Swami.Alipiri is one of two paths—and, until recently, the only one in the contemporary era—that go to Tirumala from foot. The old Srivari Mettu, which is roughly 20 kilometers away, was restored and reopened in 2008. With 3550 steps, the Alipiri route is the longer one, whereas Srivari Mettu is shorter at 2388 steps.

In addition, Alipiri is at the base of two roads that ascend and descend through the Seven Hills to Tirumala. Therefore, “The Gate Way to Tirumala Venkateswara Temple” is how it is known .

 In the past, pilgrims used to walk the stepped way to ascend the Seven Hills because they had no other option. Pilgrims would come from afar to visit, cook, eat, and sleep. After taking a siesta, they would start to climb the stairs.

The entire walking path is now covered with a roof to protect pilgrims from the sun and rain. Additionally, lights are available. Special advantages are extended to the pilgrims who traveled on foot to see the Lord.

Timings

07:30 am to 10:30 am

05:30 pm to 08:30 pm

Vakulamata Temple, Tirupati

The Sri Vakulamatha Temple, located at Peruru on a mountain five kilometers from Tirupati, Andhra Pradesh’s sanctuary city, was renovated quite some time ago. Before the first pooja was held here, it started in the main sanctuary in Tirumala. Later, during Chandra Giri’s attack by Hyder Ali and Tippu Sulthan, this sanctuary faced its share of wealth and loot, which caused the sanctuary to lose its functionality and grandeur.Vakula Maatha’s wishes were fulfilled when this sanctuary was built with Maata’s face facing the seven slopes, the home of her son Lord Venkateswara.

The Vakula Matha Temple is open from

 5:30 AM to 12:00 PM.

Afternoon: 4:30 PM to 8:30 PM

Timetable for the Peruru Vakulamatha Temple Pooja:

5:30 AM: Surabatham 6:00 AM to 6:45 AM: Negedana

Between 6:45 and 11:30 a.m., Sarva Darsanam

11:30 A.M. to 12:00 P.M.: Nivedana, Archana

12:00 Noon: Temple Closes

Identity of Sri Vakula Devi:

 Vakula Devi is the accepting mother of Lord Venkateswara. Previously, Yasoda Devi brought Sri Vishnu to life as a manifestation of Sri Krishna and, although she was somewhat relieved to see him, wanted that he would continue for some time. With a gift that promised to fulfill her want in a different form, he gave in to her desire. With this assistance, Sri Maha Vishnu, also known as Lord Srinivasa, was able to satisfy her. Serving him, Yashoda Devi, who was born as Vakulamata, took part in his presence.

Vakula Devi arranged for the ruler to wed Sri Padmavathi Devi during the Kali Yuga. In this way, Vakula Devi fulfills her wish to witness the Kalyanam of Lord Venkateswara. The bond and love between a mother and her kid are evident as naivedyam (or “bhogh” in Hindi).

The ministers of Tirumala offer offerings to Lord Venkateswara after the clergymen display the creativity offered to the mother by ringing the remarkable chimes of the Vakula Mata temple. This was the custom up until the sanctuary was completely destroyed, at which point it lost its grandeur.

The sanctuary was renovated in accordance with Agama Shastra, and on June 23, 2022, it was made publicly accessible to the public after the gopuram was fully backed by TTD and gold-plated with 20 kg of gold.

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